Category: China News

Journalism, East and West

According to CNN on December 17th, 2019, China has issued an updated code of ethics for its journalists. The code calls on reporters to uphold the authority of the Communist Party and to be guided by the ideology of President Xi Jinping. CNN commented that though Chinese reporters working inside the country are used to operating “within a heavily-censored environment that is tightly controlled by Communist authorities”, yet this new code with “explicit reference to Xi is likely to sound alarm among freedom of speech advocates.”

The code “was last updated in 2009, three years before Xi came to power… In the decade since, media restrictions in China have tightened significantly amid ongoing efforts by Xi to consolidate his position as the country's most powerful leader since founder Mao Zedong.”

The Committee To Protect Journalists assesses that “at least 48 journalists have been imprisoned in China for a range of offences in the past 12 months” (in 2019), more than in 2018. The new code threatens a further increase in arrests for reporters in China, as it restrictively defines what their political mindset should be. “According to the code, journalists must ‘serve the people wholeheartedly’ and be loyal to ‘the Party, the motherland, and the people.’” To do this they must "persist in arming the mind with Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era.” They must "firmly uphold the authority and centralised, unified leadership of the Central Committee with Comrade Xi Jinping at the core” and "vividly interpret China's path, theory, system and culture when telling stories of China, (the) Communist Party of China, socialism with Chinese characteristics and Chinese people in order to let the world better understand China.” Chinese reporters' use of the internet is also included; they must "be good at using new technologies and new applications on the internet, and continuously improve the level of positive propaganda and guiding the public opinions on the internet.”

As Christians we need to be praying for reporters world-wide. The gulf now between East and West is extraordinary, yet in both cases the real or full facts may not be reported. In the USA and Europe there seems to be a code for some reporters to attack their current political leadership, attacks that often come from their own predefined political position, thus driving their own political agendas. This is done by reporting or interpreting only certain facts, not the objective truth. At the other end of the scale in China, it now seems to be illegal to criticise the administration or reveal the real facts if they are in any way negative. Both extremes do not serve the cause of genuine reporting, whose end is “to provide citizens with the information they need to make the best possible decisions about their lives, their communities, their societies, and their governments.” For that to be so, there needs to be honest and truthful reporting, in East and West, of the facts as they really are.

Pray for journalists in China, especially those who have been arrested for revealing facts that are considered to be unacceptable to the leadership, even if they are true.

Pray for the Lord to raise up more men and women of integrity in East and West to bring us the facts as they really are, facts that are not either concealed or reinterpreted by journalists before we read them.

Pray for more Christian journalists who have a Biblical perspective and interpretation of events, and for those Christians who are already working as journalists, that they might have both wisdom and courage.

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Standing In The Gap In 2020

The weight on the shoulders of a national leader in our generation is huge. The issues that they have to deal with, the responsibilities they face, are heavy indeed. 1 Tim 2:1-4 commands us to pray for them: “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made ... for kings and all who are in authority… For this is good and acceptable in the sight of God our Saviour, who desires all men to be saved and to come to the knowledge of the truth.”

At the time of writing, the responsibilities on the shoulders of the Chinese leadership are almost impossibly heavy. Consider the following:

  1. The pork crisis in China. “China faces a huge shortage of pork – by far the country’s favourite meat – after losing about half of its pigs to African swine fever over the past 15 months. China’s pork production has plummeted an estimated 45%, while the price of pork soared 101% in October 2019.” The implications of that on China’s wider economic situation and on the sentiments of its people are obvious.
  2. Bubonic plague is back in the news after China reported three cases of the infectious disease in November 2019.
  3. The situation in Hong Kong. “In November 2019, nearly 3 million of Hong Kong's 4 million registered voters expressed their disapproval of the city’s current government in a decisive local election that gave the opposition and the protest movement a mandate to push against Beijing’s control.”
  4. The Xinjiang situation. 400 pages of secret internal party documents were leaked to reporters outside of China (almost certainly by a dissenter near to the Chinese leadership). They reveal the mass repression taking place against the Uighur people with irrefutable evidence of the imprisonment and the cruel mistreatment of up to 1 million Uighur people.
  5. Two simultaneous incidents in Australia. “Media reports in numerous outlets in late November claimed that a man who acted as a spy for China has offered intelligence information to Australia (about his activities in Taiwan, Hong Kong and Australia) and wants political asylum. Meanwhile, it was reported that a Melbourne-based car dealer had been offered a bribe by China to run as a parliamentary candidate, before he was found dead in March” (Bloomberg). His death is currently regarded as unexplained.
  6. The complexities of the trade war with the United States. Some experts say that neither side is currently willing to back down in any significant way.
  7. The proposed banning of Huawei Technologies Co. from helping build the new 5G telecommunications network on national security grounds – and other IT and technology related issues.
  8. All of that does not touch on the almost superhuman skills required to run a country as large and as complex as China.

For those of us who are Christians, it would seem almost incomprehensible that anyone would be able to carry the complexities of these responsibilities without a close prayer walk with the Lord Jesus. But that is a problem in most countries today, whether in the West or the East. If our leaders (including China's leaders) are not people who depend on the Lord, then surely we have the responsibility to stand in the gap for them, to pray that the Lord would lead them and direct them. As Christians, we surely have the privilege of seeking His face for China and for other nations, of taking the place of leaders, East and West, who have never understood that the fear of the Lord is the beginning of wisdom. Ezekiel 22:30 sums up our role: “So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land…”

Pray for the leaders in China, that the Lord would guide them especially at this time of complex and difficult problems.

Pray for God-fearing people to be near the seat of power in our nations, including China - and that leaders would listen to them.

Pray specifically for the seven items listed above, or for new ones that have sprung up since these words were written!

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A Dark Shadow Over China’s Students And Teachers

The Chinese government defined a new direction towards Christianity under the New Regulations of Religious Affairs that took effect in February 2018. One clear aspect of that is the laws that were directed against young people’s rights to have access to the Gospel and to church meetings. Whilst no policies in China are uniformly implemented across China’s vast territory, one of the main aims of the new legislation is to stop the growth of Christianity amongst China’s youth. Recent decades have seen significant numbers of young Chinese turn to Christ and become involved in church life and witness.

The current strategy is twofold:

Firstly, to teach openly as part of the school curriculum that Christianity is false and therefore to encourage children to attack their parents’ beliefs as false and even dangerous. In some cases even to press children to report on their believing parents. Schoolchildren are being taught through unprecedented measures that Christianity is an “evil cult”. Schools have held special meetings to teach children how to oppose religion.

“Before starting school, I told my child about God..., and he believed... But after being taught at school, my child is like a different person. In atheistic China, these pure and innocent children have been taught to hate God,” one Christian mother reported. Essentially, schools are grooming children to be atheists, teaching them that religion is “Xie jiao,” a Chinese expression that references anything that is heterodox and should not be trusted. Children are “taught to oppose their religious relatives” and that “believing in God is abnormal.” One young boy reportedly told his Christian mother, “My teacher says that… if you believe in Christianity, you will leave home and not take care of me. You might set yourself on fire, too.” Testimonies from other Christian parents support the woman’s report. Questions about “xie jiao” are also included in the final exam for primary schools.

Secondly, The ruling Chinese Communist Party is pushing ahead with an ever-widening ban on religious activity among government employees, including schoolteachers and medical personnel. Teachers working in high schools in some parts of the eastern province of Zhejiang are being asked to sign a letter pledging they do not hold religious beliefs, Protestant Christians said. Photos posted to social media of a “Teacher’s Commitment Letter” issued to teachers at a school in Yueqing requires them to “adhere to the correct political direction, promote atheism, firmly establish a Marxist religious outlook, not believe in any religion, and not teach any religious knowledge to students.”

One report summarised the situation by commenting: “The veil has been completely torn aside now, and the [anti-religion movement] is spreading through schools and hospitals, and anywhere that is under [government] control. There is less and less room for religion to spread now.”

Source: Bitter Winter ( and Radio Free Asia

Pray that the Lord would cause the Chinese government to cease this hostile promotion of atheism as truth.

Pray the international community would begin to speak out against these flagrant breaches of international standards of human rights.

Pray for both students and teachers caught in this fierce attack on their Christian faith – which is theoretically guaranteed by the Chinese constitution.

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What Kind Of Cat Does China Need?

When Deng Xiaoping came to power in 1978 and began to reform China, his philosophy was defined as “It does not matter what shade of red the cat is as long as it is good at catching mice.” Previously Mao Zedong had been defined as saying “As long as the cat is red, it does not matter whether it can catch mice or not.” “While Mao Zedong spoke of the need for cadres to be ‘red and expert’, Deng Xiaoping made clear the need to prioritize expertise. He argued that experts’ participation in a socialist system, and their dedication to their professional fields, was sufficient to demonstrate their correct political views. This was an attempt to eliminate an atmosphere in which practical work was secondary to demonstrations of political rectitude.” (Snape)

Now Xi JinPing has reversed Deng’s thought and returned to Mao’s philosophy of the red cat. Xi’s thought “seeks to shape the behaviour of all employees in state-salaried administrative posts (行政编织) who perform public duties. This includes ministers and mayors but also millions of lower-ranking public employees. The (new) law alters their incentive and penalty structures by putting ‘politics’ front and center. It institutionalizes the use of a person’s ‘political quality’ (政治素质,) ... breaking with the practice of, for over three decades, focusing primarily on work achievements” (工作实绩). As Xi stated in 2017 “The great new project of Party building . . . is just getting into full swing. We must work harder to uphold the authority and centralized, unified leadership of the Central Committee. . . . The Party remains always the backbone of the nation.”

“Deng wanted to put an end to people's [having to] study stacks of political theory books . . . and attend many meetings that have nothing to do with their professional field. The basic criterion that determined how a person fared in the civil service was how well they performed their professional functions.” This has now changed. Today, “political considerations once again outweigh expertise.” So “individual civil servants and those assessing them, will likely take their cues from things like political speeches, (party) drives, documents, and online apps to determine for themselves how they are expected to behave… The new rules apply to the entire civil service.”

Why this reversal? “Xi has always been a true believer in the party’s right to rule China. For him, the centrality of the party, of Mao, and of the communist canon are all of a piece. In Xi’s eyes, a Chinese leader must be above all Red, meaning loyal to the Communist Party, its leader, and its ideological roots, in good times and bad.”

How long will this reversal from Deng to Mao thought last? “Xi has displayed remarkable boldness and agility in bending the vast, sprawling party system to his will. Sooner or later, however, as recent Chinese history has shown, the system will catch up with him. It is only a question of when.” (McGregor). Maybe – or maybe not!

Sources: “Assessing Civil Servants’ ‘Political Quality’ Will Influence the Rules they Make for NGOs” by Holly Snape.
“Party Man: Xi Jinping’s Quest to Dominate China” by Richard McGregor

Pray for Xi JinPing, his wife and close political associates that a God-given sense of their own mortality would overshadow them.

Thank God for their good policies – the anti-corruption drive and other policies that the common Chinese man appreciates. Pray that there might be more of such policies.

Pray for China’s future, especially events leading up to the next critical party congress in late 2022.

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5 needs of the Chinese Church Today

Jackson Wu (吴荣) wrote an article entitled “The 5 Most Pressing Needs of the Chinese Church”. These needs are listed below and we need to be praying about them. As the great missionary to China Hudson Taylor said: “The power of prayer has never been tried to its full capacity. If we want to see mighty wonders of divine power and grace wrought in the place of weakness, failure and disappointment, let us answer God’s standing challenge, ‘Call unto me, and I will answer thee, and show thee great and mighty things which thou knowest not!’” These five areas of need are places of “weakness, failure and disappointment”; so we need to pray for them.

Need #1. Theological Training

“First, Chinese believers need theological training. While various local training centers exist around the country, most of them lack academically qualified teachers that can provide them with advanced training needed to interact with difficult passages, issues, and worldviews relevant to their ministry… At most, pastors memorize standard formulations without understanding how to interpret the Bible for themselves. Many materials... are merely translated from Western resources without any regard for an Asian context.”

Need #2. Biblical Studies

Second, “the Chinese church needs more resources in the field of Biblical studies… We cannot expect Chinese church leaders to develop contextualized tools and theological insights if they do not have access to foundational knowledge and resources related to Biblical studies.”

Antioch Missions over many years until today has sought to print in China and distribute a huge amount of materials that will help meet the lack of supply in the first two needs listed above.

Need #3. Cross-cultural Training

Third, “Chinese believers need substantial training to serve as cross-cultural missionaries. The failure rate of Chinese missionaries is high. Most have little experience living among people who are not Han Chinese. Furthermore, many Chinese struggle to work in teams while serving in a second-culture environment.”

Antioch Missions is deeply burdened in this area and for over a decade has run courses to meet this need in the Chinese church.

Need #4. Marriage and Family Ministry

“Chinese Christians across the country are desperate to receive assistance in having healthier marriages and families. A majority of believers will readily admit that they are unsure how exactly to be a ‘Christian’ husband/wife, how to lead a church and a family, and raise children who genuinely love Christ.”

Antioch Missions has published several books specifically to address this issue of Christian marriage.

Need #5. Children’s Education

“Chinese children are required to receive 9-years of public education (grades 1-9). This period enables the government to sufficiently indoctrinate all kids with an atheistic, socialistic worldview that celebrates the current political regime. Christian parents understandably are concerned that their children will reject Christianity, especially given increased restrictions by the government on the participation of children in church worship services.”

A number of years ago Antioch Missions funded a powerful Sunday School course and distributed it in China.

Pray that the Lord will raise up labourers to meet each of these 5 needs in the Chinese church.

Pray specifically for the work that Antioch Missions has done for many years in these 5 areas, that we would make a real impact on the Chinese church.

Pray that the Lord would make clear in the years to come how Antioch Missions should serve the church in China in these 5 areas.

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China’s Population: A hidden crisis

In 2019, China's population stands at 1.418 billion, the largest of any country in the world. China ranks number one in the list of nations by population. China’s population is equivalent to 18.41% of the total world population. Most of us would be well aware of those facts. It gives rise to the humorous comment that God must love the Chinese people more than any other because He made more of them than any other!
What is less well known is that China's population growth rate is only 0.59%, ranking China not 1st but 159th in the world. Perhaps our initial reaction might be that slow growth for China is a good statistic. But it is not. According to the New York Times, “Chinese academics recently delivered a stark warning to the country’s leaders: China is facing its most precipitous decline in population in decades, setting the stage for potential demographic, economic and even political crises in the near future. The forecasters said there would be 27 million fewer children aged nine or younger by 2028, a 17 per cent reduction from today, putting a damper on related consumer markets including toys, clothing, milk-based products, education and childcare.”

Yi Fuxian, a professor at the University of Wisconsin-Madison, wrote: “It can be seen that 2018 is a historic turning point in China’s population. China’s population has begun to decline and is rapidly aging. Its economic vitality will keep waning.” That is the first year it has done this since the famines of 1961 and 1962 induced by the Great Leap Forward, Mao’s industrialization campaign. The researchers said inaccurate census estimates had obscured the actual population and fertility rates. The fertility rate required to maintain population levels is 2.1 children per woman, a figure known as “replacement level fertility.” China’s fertility rate has officially fallen to 1.6 children per woman, but even that number is disputed. One source claimed it averaged 1.18 between 2010 and 2018.

All this challenges the vision of China’s leadership that “China will become rich before it gets old.” The experts say it will become “old before it gets rich”, because of the falling birth rate coupled with the fact that the economic growth is already starting to slow down.

"The looming demographic crisis could be the Achilles heel of China’s stunning economic transformation over the last 40 years. A decline in the birth rate and an increase in life expectancy means there will soon be too few workers able to support an enormous and aging population. And so the declining population could create an even greater burden on China’s economy and its labor force. With fewer workers in the future, the government could struggle to pay for a population that is growing older and living longer.” Thus consumer spending might slow and have an impact on the economy in China. Some even say China’s state pension fund might even run dry by 2035.

Pray for wisdom for China’s leaders to know how to face this looming population decrease with its wide economic and social implications.
Pray for the institution of the family in China that has been so much under threat, as it is in many nations around the world today.
Pray for the churches in China that they might understand from the Lord how to serve their nation in the face of this hidden crisis, giving hope and the Gospel to those already impacted by these events in China.

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The Power of The Word of God

“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season.” Paul, writing in 2 Timothy 4:1-2, makes a very interesting emphasis to his young team member, Timothy - especially since “this is the final chapter of Paul’s final letter.” Paul’s emphasis is on the Bible, the Word of God.

SOME READERS will be aware of the challenge in China today to the Bible. Over the last YEAR it has become more difficult to purchase copies of the Bible (now banned from selling online). Also THERE IS A very serious threat from the Chinese authorities to ‘sinicize’ the Bible, to rewrite the Bible to “adapt to socialist society." The plan proposes “implementing socialist core values by ‘retranslating’ the Old Testament with some Buddhist scripture and Confucian teachings and adding new commentary to the New Testament to make socialist ideals and Chinese culture seem more divine” (The Christian Post). In this context Paul’s challenge concerning the Scriptures to the young Timothy is even more urgent for China.

Therefore it will be good to focus on prayer for China and its church, that they should have the freedom to read and teach the Bible, the word of God. Perhaps we need to be reminded of the power of this word, even in societies that might reject it. As an encouragement to our faith in the power of God’s word, it is worth sharing the following true and powerful story.

The crew of the British naval ship HMS Bounty seized control of the ship. Goaded by the cruelty of their captain, they gave him and his friends a boat and watched them float out to sea. In the spring of 1789 the mutinous sailors settled on Pitcairn Island, a tiny dot in the South Pacific. They burned the ship, took Tahitian wives and recruited Tahitian workers. It had all the makings of a tropical paradise. But they turned it into a living hell, a cesspool of adultery, violence and drunkenness. Within a decade the natives attacked the settlers. Only one survived: Alexander Smith.

Left on a five square kilometre island, surrounded by natives, he did something remarkable. He began to read a Bible crew members had salvaged from the their ship, the Bounty. “When I came to the life of Jesus,” Smith later explained to his British Navy superiors, “my heart began to open like doors swinging apart. Once I was sure that God was a loving and merciful Father to them that repent, it seemed to me I could feel His very presence and I grew more and more sure every day of His guiding Hand.” The Scripture transformed not just Alexander Smith, but the entire island. When the British Navy discovered Pitcairn Island in 1808, its order and decency astonished them. The name Pitcairn became a byword for piety. From immorality to piety. What made the miraculous difference? The Bible!” (Quoted from Word For Today).

Pray for that amazing power of the Bible to be freshly released in the church in China.
Pray for that same power to be released across the nation of China, from North to South and East to West.
Pray for those working on sinicizing the Bible, that they would be changed themselves and overshadowed by both the love and the fear of the living God.

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Crackdown on church

Ian Johnson, writing in Foreign Affairs, defined the direction of Chinese government policy to the church in China in a way that should be helpful to all those who pray for China’s church. He essentially made three points.

Firstly, “the events of the past two years show that for the first time in a century and a half, religion is firmly ensconced in the center of China’s social and political life.” In other words, Christianity (and other religions) are now main stream in China, too large and significant to be totally removed.

Secondly, there are significant crack-downs by the Chinese government. “The day that many of us had feared was upon us: China’s best-known pastor, Wang Yi, and 100 of his followers had been detained. Their church of 500 members was closed – very likely forever…. Such stories have become common. Churches closed, crosses removed, mosques demolished, Muslims sent to internment camps – the list of state-organized measures against religion in China has been growing.”

Thirdly, and most significantly, Johnson argues that the policy is one of co-opting, of seeking to conform the church to the State and its values. “It’s easy to think that religion in China is being crushed by a strong state, diminishing in importance as a new powerful leader takes firm control of the country. This view is tempting but wrong. China is not retreating to the era of high Communism under Mao Zedong.

Today’s China seeks not to marginalize competing groups and belief systems, the way Beijing did during the Mao era, but to co-opt them…

Today’s Chinese state, much like the imperial state, can be a generous benefactor, helping to rebuild temples, train new Buddhist and Taoist clergy, and set up international exchanges with the faithful in other countries. But toward those out of favour – today largely Christians and Muslims – the state can be harsh, setting up re-education camps, demolishing mosques and churches, and persecuting leaders.”

The principle behind this is simple. There is no separation of church and state. “The government guides all aspects of societal life. In principle, it would not allow any social community or religious body – especially not a religious body demanding a high degree of commitment – to be independent from government control.”

And so some form of confrontation between the church that is faithful to Jesus Christ and the Communist State is unavoidable. “(China is) a society focused on ideology, and on principle (it) would not allow a religious faith that could influence the lives of many people... the ‘Sinicization of Christianity’ of recent years is an attempt to ideologize religious faith, and so soften the government’s current worries concerning the Christian faith. But the Christian faith pursues purity of doctrine and purity of the church. And therefore the house church that holds fast to the truth will not be politicized, will not allow doctrine to be remade by ideologies... From the perspective of political administration, this is the root of long-term tension between church and state.”

“The church is nakedly displayed in the public sphere. Therefore, when we face the government, there is really only one posture we can take: the posture of carrying a cross… In the East, we need an ecclesiology defined by theology of the cross, so as to face the tensions between church and state over the next 10, or even 50 years.”


Pray that the Lord would anoint the church in China to know how to face this policy of co-opting. Pray for leaders to be able to define that “ecclesiology defined by theology of the cross”

Pray for the leadership in China, for more moderate voices to prevail.
Continue to pray for leaders and members of faithful churches where there have been closures and arrests.

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Trade Wars

Trade negotiations between the world’s two largest economies, the USA and China, recently took a seriously negative turn. The U.S. raised tariffs on $200 billion worth of imported goods from China to 25% from 10%. Beijing responded with tariffs of up to 25% on $60 billion worth of U.S. goods.

The reactions on both sides were strong. CNBC reported that the People’s Daily, China’s official newspaper for the Communist Party, published a post titled “This is China’s attitude!” on its official WeChat account. The post contains a graphic with three slogans touting the country’s defiant attitude in face of trade tensions with the U.S. There was just one image, with three slogans in gold lettering printed over the red Chinese flag and a picture of shipping containers. CNBC’s translation of the Chinese phrases reads: “Negotiate, sure!”; “Fight, anytime!” “Bully us, wishful thinking!”

The People’s Daily, according to China Media Project, spoke harshly of the US government, saying “American consumers, farmers and enterprises,” have “become the victims of the trade tensions stirred up by the U.S., not victims of ‘unfair Chinese trade practices.’”

But there is “Promise fatigue” on the US side. "No longer do U.S. policymakers believe Beijing’s protestations of good faith, of asserting that it will stop taking advantage of the U.S. in trade, that it will honour intellectual property rights, and that it will uphold freedom of navigation in critical waterways. Years of broken promises and a doubling down on exploitative behaviour has worn thin Beijing’s welcome in Washington." (Real Clear Politics)

At the same time, on both sides there are internal battles being played out. Those who have worked on the inside of the Trump administration spoke of a similar division at the highest level in the minds of US policy makers, between ‘nationalists’ and ‘globalists’. Nationalists want aggressive measures like tariffs because they believe there are two systems that are against each other and only one will win – “winner takes all”. Globalists want to work for a world in which these two systems can complement each other and thus both sides can benefit. It seems the nationalists, using “national security” on matters like steel and aluminum, have won the battle.

On the Chinese side there was a movement towards significant change of the sort that the US is wanting, but the Xi leadership has reversed that trend, in a battle between hardliners and reformers. Michael Pillsbury, an advisor to President Trump, speaks of “a very famous document in the U.S.-China economic relations field called China 2030, published jointly with the Chinese and the World Bank. Liu He, the chief negotiator, is a co-signer of it. He worked on it. The plan in China 2030 is for a much freer market, more foreign investment, cutting back on these massive state-owned enterprises and the subsidies they have. But that has been put on hold for ten years now.” So Pillsbury remains optimistic that the reformers in China want their system to change; the hard-liners don’t.

Pillsbury comments: “I think the relationship between President Trump and President Xi is what's at work here. They know this is part of a larger set of issues between the U.S. and China, and they want to solve it. So ultimately, I'm optimistic the two presidents can make a deal.”

Pray for the Lord to overrule in the increasing tensions between the two countries.

Pray specifically for President Xi and President Trump, that they would be given good advice by those around them and they would “make a deal.”

Continue to pray for a move of the Spirit in both countries that would cause at least some leaders on both sides to seek the face of the Lord for His wisdom.

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Important Anniversaries In China

“One unique feature of the Chinese political calendar is the prominence of sensitive anniversaries. The approach of these anniversaries often means increased security measures, tightening of regulations, and even the slowing down of the internet. In other words, sensitive anniversaries make the party-state very nervous.” The year 2019 is especially sensitive.

March 10 (1959) was the 60th anniversary of the People’s Republic of China taking full control of what is now the Tibet Autonomous Region (TAR). “For the Tibetan government in exile it is regarded as the day that Tibet was invaded; for the Chinese government, it was the day that Tibet was liberated.”

May 4 (1919) is the one hundredth anniversary of “the beginning of what would be known as the May Fourth Movement, as students in Beijing demonstrated against the government’s weak response to “the foreigners (with) their concessions and treaty ports”, but at the same time it challenged internally for “the modernization of Chinese society and politics.” Obviously today the Chinese government will be sensitive to the fact that it was a movement generated by student protest, something which the Chinese leadership would not like to see repeated in any form.

June 4 (1989) “This is arguably the most sensitive date on the Chinese political calendar… It was on this date that the army was called in to crush the demonstrations that had been taking place in Tiananmen Square in Beijing since April, 1989.” This year, the 30th anniversary, is likely to be unusually tense, with possible demonstrations in Hong Kong and elsewhere.

July 5 (2009) is the tenth anniversary of the ethnic riots in Xinjiang, which “broke out in Urumqi, the capital of Xinjiang, following a violent incident between Uighurs and Han Chinese at a factory in Guangdong province that was triggered by a false report of a rape… The official death toll of the riots was 126, but Uighur rights groups claim it was much higher.” With the massive clampdown in Xinjiang in 2018-19, the anniversary is obviously a highly sensitive one.

October 1 (1949) is “the 70th anniversary of the founding of the People’s Republic of China.” Chairman Mao Zedong declared from the Gate of Heavenly Peace that the Peoples Republic of China had at last stood up. “Much of the news out of China in the coming months will need to be understood in its light. .. it’s reasonable to expect that the lockdowns will become much tighter.”

President Xi recently gathered officials from all around China, saying that “whether dealing with foreign policy, trade, unemployment, or property prices, officials would be held responsible if they slipped up and let dangers spiral into real threats… ‘Globally, sources of turmoil and points of risk are multiplying,’ Xi said. ‘At home the party is at risk from indolence, incompetence and of becoming divorced from the public.’” Nervous words to prepare for a sensitive year.

Source: “The Year of Living Sensitively” Joann Pittman in China


Pray for China in the year 2019, that there would be no new controversial events or anniversaries this year.

Pray for the government of China, that they would handle these anniversaries wisely.

Pray for those impacted by these anniversaries, whether students, Tibetans or Uighurs or others, that they would see that the only ultimate answer to such pain and these memories lies in the Prince of Peace, the Lord Jesus.

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